Crossing Lines

70 Cable St (opp. Te Papa), Wellington

09/03/2011 - 20/03/2011

Production Details



Maori, Somali & Artistic Communities Meet 


Wellington Perspectives. Exhibition. Performance.

“When you get to the country that offers you permanent residence then that is the end of that label of refugee. You got a country. You are no longer a refugee. I am not stateless. I’ve got a country. I’ve got a home, where I belong to. It’s New Zealand.” – Adam Awad, Somali Council

Over the last two years, more than 400 people involved in the Māori, Somali and artistic communities of South Wellington have worked together to find common threads and ways of examining some of the challenges they face. Crossing Lines – a professional theatre show backed by an exhibition – has emerged from the process involved in bringing these communities together.

Four young actors two Somali, two Maori will bring to life relationships and questions that have emerged from the interplay and dialogue between the communities in an hour-long theatre performance. 

The show flows from the exhibition space, beginning with larger-than-life projections and shadow imagery and moving into to intimate and personal poetics as the audience physically travels through time, space and culture.

“What is it between me and the land, what is it between me and a tree, what’s it between me and you… Where is the point of balance?” – Bruce Stewart 

The exhibition is an interactive installation of voice and image representing the 400 people who have been part of the project over the last two years. Ranging from school children from Berhampore School, South Wellington Intermediate, Wellington East Girls and Rongotai College through to the Wellington Tenths Trust and the Somali Council, people’s stories are shown as both special and universal in their attitude to land, identity and relationships.  

“Somali people, or refugee people in general, stress their culture so much, because of that fear of losing it.” – Umulkheir Amiin, Actor 

“Where to from here? How can we take our youth with us to go forward, to reclaim, to be proud ?” – Catherine Love, Wellington Tenths Trust 

What: Crossing Lines
Where: 70 Cable St, Wellington (opposite Te Papa)
Dates: Wed 9 Sun 20 March 2011
Exhibition: 10.30am
5.30pm, free entry
Performances: 6pm & 8.30pm. No show Monday. Tickets $5 children, $10 concession, $20 waged
Booking: 04 384-9988 or eko.bookings@gmail.com  or https://www.patronbase.com/_TOI/Productions 


Community Advisor – Māori: Mihaere Kirby 



Lighting Design: Jennifer Lal

Animation Design: Paul Bradley

Photographer & Mentor: Helen Mitchell



Performer: Maria Rose MacDonald

Performer: Matariki Whaterau 

Performer [Intern]: Umikheir Amin 

Performer [Intern]: Mohamed Osman 



Production & Stage Management: Lucie Camp

Stage Management [Intern]: Alana Kelly

Lihting Operation: Ben Williams

Sound & AV Operation: Alana Kelly

Exhibition Visual Design: Paul Bradley

Exhibition Sound Design: Daniel James

Publicist: Ceridwyn Roberts 

Front of House Management: Eleanor Bishop

Exhibition Host & Ticketing: Eleanor Bishop, Lucie Camp, Lauo

Voice Coach: D'Arcy Smith

Production Design & Mentor: Penny Fitt 

Design Assistant [Intern]: Violet Wilson-Baird

Design Assistant [Intern] + Home Space Installation: Laetitia Techer 



Filming: William Franco

Resaercher & Blogger [Intern]: Eleanor Bishop

Rigging & Construction: Morgan Whitfield, Mikey Blockley, Violet Wilson-Baird, Lucie Camp, Penny Fitt, Glen Ashworth, Ben Williams, Nic Lane

Urban Art: Paul Bradey

Tape Art: Paul Bradley, Lisa Maule, Penny Fitt, Violet Wilson-Baird 

Performance Hosts [Interns]: Coral Porter, Omar Hildid

Performance Hosts Coach - Voice Arts Trust: Nicola Pauling

Refreshments: Julikau café  
 


Theatre , Community-based theatre ,


Being ‘Kiwi’

Review by Lynn Freeman 17th Mar 2011

New Zealand Aotearoa as we know is a land of migrants, yet we have never really figured out how to make the past few generations of migrants genuinely feel at home. Some demand assimilation – if you come here be prepared to become totally Kiwi, but what does that mean? This is just one of the questions examined in Crossing Lines, a Maori-Somali collaboration two years in the making. 

Very rarely, you experience a frisson of excitement right from the opening seconds of a play. In this massive warehouse, you first see an ever evolving videoscape of an abstract horizon while listening to a series of voices talking about the land, belonging and tangata whenua.

The lights come up and we peer into a space that feels a little scary until we are beckoned in to see the photographs and read the messages along the back wall. At this point the cast still haven’t resorted to dialogue, we don’t need to speak the same language to understand each other.

When words to come they are filled with meaning. Umilkheir Amin and Mohamed Osman bring us the Somali perspective. Matariki Whatarau and Maria Rose MacDonald, the Maori perspective. In one eloquent scene, the Somalians join a queue where the woman is initially invited to the front. But the other two get annoyed when she invites her Somalian friend to join her there. There is jostling for position, done comically yet it makes an important point. At the same time we encourage migration, we also treat them as a potential threat.

Jennifer Lal excels herself with her lighting design for the cavernous space, it is achingly beautiful at times. The directing team have worked with the four actors to produce a series of vignettes, each one potent and resonant.

This production comes directly from the heart, and you will leave feeling hopeful, uplifted and excited about the future. You can’t ask for more than that. 
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When two cultures collide

Review by Ewen Coleman [Reproduced with permission of Fairfax Media] 16th Mar 2011

Community is the essence of Crossing Lines and in particular two communities – Maori and Somalian. The production is the result of two years work involving many people from these two communities plus the artistic community of South Wellington looking at common threads between the two and examining the challenges each face. 

There is also an exhibition in the same space open during the day for the duration which is part of Crossing Lines.

For the performance the audience is seated along one wall of a large warehouse in Cable Street facing large white screens. As the lights go down an evocative soundscape begins and images appear on the screen. 

Voice overs are heard, though some lack clarity, explaining the tangata whenua’s place in this land. Then the screens roll up exposing the large warehouse and the exhibition space where a Maori woman (Maria Rose MacDonald) lets sand run through her fingers and Maori man (Matariki Whatarau) plays with a large stick while a Somali woman (Umilkheir Amin) sits at a laptop and a Somali man (Mohammed Osman) climbs the back wall. 

Eventually the audience is invited through the exhibition space, where there are many pictures and drawings from those who have participated in the project, to the performance space.

Here the audience is invited to sit once again, to “make yourself at home” as “there is plenty of room for everyone” the irony of which is not lost on many in the audience.

Then the four actors, confidently and with a sense of purpose and commitment, describe their cultures and how they have each assimilated into the NZ way of life. Initially the Maori pair appears to be the dominant group, with the Somalain’s standing back watching subserviently. But then in a delightfully comic scene, they take over, much to the surprise of the Maori pair. 

From their orations we learn that the Somali culture and tribalism is very akin to that of the Maori. The production then becomes very physical the two groups confronting each other, verbally and physically, for dominance of the space. But then handshakes all around and integration, which the audience is told, is “being who you are and sharing it.” 

The Somalis also make the point that if they had been taken to a marae rather than the Mangere Refugee Reception Centre life could have been a lot easier for them.

Thus ends the production with a chance to meet the cast over a cup of tea in another part of the warehouse, the Home space, completing a fascinating piece of performance art that is engaging, provocative yet information and entertaining. 
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Strengthening our sense of community

Review by John Smythe 10th Mar 2011

The Southern Corridor Project – being the pilot project for Eko, formed in 2008 “to develop socially engaged arts practice in Aotearoa” – has, over the past two years or so, explored “inter cultural dialogue between three intersecting groups: Maori, Somali and artists from South Wellington.”

Now, aligned with an interactive exhibition of voice and image (open from 10.30am until 5.30pm until Sunday 20 March) that has emanated from the 400 people who have been part of the project, Crossing Lines presents a performance evolved from workshops that responded to that source material. 

We gather in what is termed the Holding Space, seated in two long rows facing a vast scrim screen on which wavy lines ebb and flow with mesmerising timelessness. Teina Moetara, part of the Directing Team (along with Heather Timms and Penny Fitt) greets us in Maori, Somali and English, and tells us this is part of a dialogue, a conversation.

Then, to a powerful soundscape evoking the ocean and life-giving rain (sound design by Daniel James), the screened image becomes more animated, suggesting the mythical parting of Rangi and Papa, and the radiating layers of whakapapa (artist Paul Bradley’s drawings manipulated through After Effects software then projected via three data projectors), as recorded voices speak of what it is to be in this land.

People who mark the landscape beyond – the Mapping World – are revealed by light (designer, Jennifer Lal): a Somali woman (Umilkheir Amin) at a desk works at a laptop; a Somali man (Mohamed Osman) scales the struts that brace a brick wall; a Maori man (Matariki Whatarau) interacts with a taiaha-sized stick that floats in air; a Maori woman (Maria Rose MacDonald) plays with sand, watching a stream of it fall from her fist, splitting her next handful into two, passing some to Umi … And we are invited to cross into the space.

Drawings, photos and written messages adorn the space and we are given time to absorb a sampling – “The mana lies with those dat stoke the fire”; “A lot of things that happen in the Somali community is because of fear of change” – as we drift on through to the Heart Space to witness the substantive performance.

Initially the dominant culture is Maori, no two ways about that: the challenge; the karanga, the posturing, the oratorical speech of welcome, the abiding question articulated: “Where do I stand in this land?” Maria and Matariki are relaxed yet commanding; comfortably cheerful in their secure sense of belonging, as Umi and Mohamed watch in silence, from the sidelines …

There is non-verbal comedy in the tangata whenua’s realisation they have company: who is this majestic black-clad woman in biblical garb – a nun?  There is deference, then interest, then a jostling for position … and at last the Somalis get a voice. We hear of their history of tribalism, of their dream of unification amid endless arguments over who is the true Somali …

Umi gets Mohamed dressed in a suit and tie and he speaks on mic; words repeated verbatim from what has been gathered during the project, e.g. “When you get to the country that offers you permanent residence then that is the end of that label of refugee. You got a country. You are no longer a refugee. I am not stateless. I’ve got a country. I’ve got a home, where I belong to. It’s New Zealand.”  The notion of integration (not assimilation) is articulated as a goal …

Native fauna is evoked by Maria and Matariki in stylised movement and when Mohamed adds his whistle Matariki challenges him. A confronting, somewhat taunting exchange of observations ensues – e.g. “I see you dream of a Maori prime minister”; “I see you need a prime minister” – escalating until one is offended and vows to see his tormenter in court. …

Now it is Matariki’s turn to frock up in a suit and tie – an impressive Windsor knot there – and speak at the microphone. His message is that Maori should be sitting at the table whenever important decisions are made in this country.

Aware now that Maori have always been good hosts, the Somalis muse on how different their first impressions might have been had they been welcomed on to a marae rather than the Mangere Refugee Reception Centre. 

More voices from the Somali and Maori communities are channelled by the performers, including some philosophy around the nature of music – what makes it “not the same song” – and an observation that “grievance mode” is coming to an end: “We are moving into a new landscape for which there is no map.”

So ends the formal performance part of the evening. Now we move into the Home Space for a cuppa and chat; the opportunity to truly make this a conversation. I am privileged to speak with a Somali poet, a qualified engineer who worked in the Middle East and now works for our government (not as an engineer). In offering his experiences and perceptions he confirms there is no such thing as a pan-Somali view of their history and culture.

All in all Crossing Lines strengthens our sense of community by raising our awareness of experiences than exemplify differences and what we have in common. Well worth taking – or giving – the time.
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For more production details, click on the title above. Go to Home page to see other Reviews, recent Comments and Forum postings (under Chat Back), and News.   

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